Solar anus-The Solar Anus | The Anarchist Library

The complete discography of this obscure Japanese psych-rock band is collected on two discs, from its debut to its final record in At the group's best, it fused doomy metallic sludge, airy solos, and neo-tribal rhythms. Everyone is aware that life is parodic and that it lacks an interpretation. Thus lead is the parody of gold. Air is the parody of water.

Solar anus

Solar anus

Solar anus

Before finding myself in Marseille, I was overwhelmed by the responses to the news of my SSolar there. The erotic cloud sometimes becomes a storm and falls back to earth in the form of rain, while lightning staves in the layers of the atmosphere. Tony Hazeldine. Author: Solar anus Bataille. The only things to be seen not fixedly staring and glaring were the vines drooping under their load of grapes. Sep 10, John rated it really liked it. All hail the true lords. Animal life comes entirely from Solar anus movement of the seas and, inside bodies, life continues to come from salt water. Books by Georges Bataille.

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Alexander rated it really liked it Jul 16, It breaks these currents of normative laws that are not interested in subjectivity. Close Table of Contents. Check it out - it's online and free. We have an up-to-the minute manufacturing unit as part of our advanced and well equipped Solar anus that fortifies our grip over the nerve of the national market. Add the first question. Refresh and try again. Solar anus terrestrial globe is covered with volcanoes, which serve Solar anus its anus. Absolutely wild. Diana Solxr it it was amazing May 12, The Dark, the Bizarre and the Forbidden. Thanks ajus telling us about the problem.

It is clear that the world is purely parodic, in other words, that each thing seen is the parody of another, or is the same thing in a deceptive form.

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  • Albeit elliptically, its aphorisms refer to decay , death , vegetation , natural disasters , impotence , frustration , ennui and excrement.

It is clear that the world is purely parodic, in other words, that each thing seen is the parody of another, or is the same thing in a deceptive form.

But the copula of terms is no less irritating than the copulation of bodies. Everyone is aware that life is parodic and that it lacks an interpretation. Thus lead is the parody of gold. Air is the parody of water.

The brain is the parody of the equator. Coitus is the parody of crime. And if the origin of things is not like the ground of the planet that seems to be the base, but like the circular movement that the planet describes around a mobile center, then a car, a clock, or a sewing machine could equally be accepted as the generative principle. Thus one notes that the earth, by turning, makes animals and men have coitus, and because the result is as much the cause as that which provokes it that animals and men make the earth turn by having coitus.

It is through the use of this magically valued combination that one can determine the present position of men in the midst of the elements.

An abandoned shoe, a rotten tooth, a snub nose, the cook spitting in the soup of his masters are to love what a battle flag is to nationality. An umbrella, a sexagenarian, a seminarian, the smell of rotten eggs, the hollow eyes of judges are the roots that nourish love. A dog devouring the stomach of a goose, a drunken vomiting woman, a slobbering accountant, a jar of mustard represent the confusion that serves as the vehicle of love.

A man who finds himself among others is irritated because he does not know why he is not one of the others. In bed next to a girl he loves, he forgets that he does not know why he is himself instead of the body he touches. Without knowing it, he suffers from the mental darkness that keeps him from screaming that he himself is the girl who forgets his presence while shuddering in his arms. They can very well try to find each other; they will never find anything but parodic images, and they will fall asleep as empty as mirrors.

I rediscover indifference allowing her to leave me when I fall asleep, through an inability to love what happens. It is impossible for her to know whom she will discover when I hold her, because she obstinately attains a complete forgetting. The planetary systems that turn in space like rapid disks, and whose centers also move, describing an infinitely larger circle, only move away continuously from their own position in order to return it, completing their rotation.

Movement is a figure of love, incapable of stopping at a particular being, and rapidly passing from one to another. He gets up a few hours later and then he falls again, and the same thing happens every day; this great coitus with the celestial atmosphere is regulated by the terrestrial rotation around the sun.

Love and life appear to be separate only because everything on earth is broken apart by vibrations of various amplitudes and durations. However, there are no vibrations that are not conjugated with a continuous circular movement; in the same way, a locomotive rolling on the surface of the earth is the image of continuous metamorphosis. Beings only die to be born, in the manner of phalluses that leave bodies in order to enter them.

The trees that forcefully soar end up burned by lightning, chopped down, or uprooted. Returned to the ground, they come back up in another form. The simplest image of organic life united with rotation is the tide. From the movement of the sea, uniform coitus of the earth with the moon, comes the polymorphous and organic coitus of the earth with the sun.

But the first form of solar love is a cloud raised up over the liquid element. The erotic cloud sometimes becomes a storm and falls back to earth in the form of rain, while lightning staves in the layers of the atmosphere. Animal life comes entirely from the movement of the seas and, inside bodies, life continues to come from salt water. The sea, then, has played the role of the female organ that liquefies under the excitation of the penis.

Solid elements, contained and brewed in water animated by erotic movement, shoot out in the form of flying fish. The erection and the sun scandalize, in the same way as the cadaver and the darkness of cellars. Vegetation is uniformly directed towards the sun; human beings, on the other hand, even though phalloid like trees, in opposition to other animals, necessarily avert their eyes. It betrays at the same time, through morbid reflexes, a bloody erection and a demanding thirst for indecency and criminal debauchery.

Those contents shoot out with a racket and fall back, streaming down the sides of the Jesuve, spreading death and terror everywhere. The Jesuve is thus the image of an erotic movement that burglarizes the ideas contained in the mind, giving them the force a scandalous eruption. Communist workers appear to the bourgeois to be as ugly and dirty as hairy sexual organs, or lower parts; sooner or later there will be a scandalous eruption in the course of which the asexual noble heads of the bourgeois will be chopped off.

In opposition to celestial fertility there are terrestrial disasters, the image of terrestrial love without condition, erection without escape and without rule, scandal, and terror. Love then screams in my own throat; I am the Jesuve, the filthy parody of the torrid and blinding sun. I want to have my throat slashed while violating the girl to whom I will have been able to say: you are the night.

The Sun exclusively loves the Night and directs its luminous violence, its ignoble shaft, toward the earth, but finds itself incapable of reaching the gaze or the night, even though the nocturnal terrestrial expanses head continuously toward the indecency of the solar ray.

The solar annulus is the intact anus of her body at eighteen years to which nothing sufficiently blinding can be compared except the sun, even though the anus is night. Toggle navigation.

Close Table of Contents. Title: The Solar Anus. Author: Georges Bataille. Date: Source: www. View history Edit this text Add this text to the bookbuilder Select individual parts for the bookbuilder. Georges Bataille The Solar Anus. Gold, water, the equator, or crime can each be put forward as the principle of things.

These two motions are reciprocally transformed, the one into the other. But the forgetting that determines it in this way is only a subterfuge of memory. A man gets up as brusquely as a specter in a coffin and falls in the same way. Plants rise in the direction of the sun and then collapse in the direction of the ground.

Trees bristle the ground with a vast quantity of flowered shafts raised up to the sun. But their polymorphous coitus is a function of uniform terrestrial rotation. The rain is soon raised up again in the form of an immobile plant. The sea continuously jerks off. Human eyes tolerate neither sun, coitus, cadavers, nor obscurity, but with different reactions. When my face is flushed with blood, it becomes red and obscene. The terrestrial globe is covered with volcanoes, which serve as its anus.

Although this globe eats nothing, it often violently ejects the contents of its entrails. The earth sometimes jerks off in a frenzy, and everything collapses on its surface.

This eruptive force accumulates in those who are necessarily situated below. Disasters, revolutions, and volcanoes do not make love with the stars.

As in the case of violent love, they take place beyond the constraints of fecundity.

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The Solar Anus - Wikipedia

Albeit elliptically, its aphorisms refer to decay , death , vegetation , natural disasters , impotence , frustration , ennui and excrement. It makes ironic reference to the sun , which, although it brings life to the Earth, can also result in death from its unrestrained energies. From Wikipedia, the free encyclopedia. University of California Press. Amsterdam [u. Georges Bataille: Core cultural theorist.

London: Sage Publications Ltd. Namespaces Article Talk. Views Read Edit View history. By using this site, you agree to the Terms of Use and Privacy Policy. This article about a philosophy -related book is a stub. You can help Wikipedia by expanding it.

Solar anus

Solar anus